Monday, July 26, 2021

DBA II/39ab Ancient Spanish Army

Here’s my DBA Ancient Spanish army of the period 240BC - 20BC. It can represent either an Iberian army with the scutarii acting as 3Ax, or a Celtiberian one with the scutarii as 3Bd.  


I would have painted this army in the 90s or early 2000s, so it really does count as ancient! It also means the photos, which were taken back then, aren’t exactly hi-res.


The basic army list for either option is:


1 x Cavalry general

1 x Light horse element

6 x Scutarii elements 

- (3Ax for Iberians)

- (3Bd for Celtiberians)

4 x Caetrati light infantry


The Iberians with fast auxilia as their main troop type, aren’t well suited to standing toe to toe in the open. Neither are their support troops, in the form of cavalry, light horse (both in VERY limited numbers) and the four elements of light infantry (Ps). 


In fact the whole army must be used carefully to be successful. An Iberian general can’t expect to overwhelm its opponents through brute force. It is best suited to dominating from rough and difficult terrain.


The Celtiberian option with its fast blade scutarii, can be used more aggressively. A Celtiberian general needs to make best use the army’s combination of fast blade punch and support troop manoeuvrability to dictate where the battle takes place. Celtiberians still need a fair bit of terrain to play around - especially so the support troops can be effective.


Thankfully both options are Aggression 0, so are likely to defend and choose terrain.


The Army:




Spanish Cavalry (as CinC) - Cv x 1 element. Mini Figs:




Light Horse - LH x 1 element. Museum Miniatures:






Spanish Scutarii - 3Ax / 3Bd x 6 elements (+ 2 spare elements) - Essex Miniatures:





Spanish Caetrati - Ps x 4 elements. Irregular Miniatures with 

(I think) a stray guy from Essex Miniatures:






Saturday, June 26, 2021

DBA I/61ab Early Carthaginian

Here we have my Early Carthaginian army of the period 550 - 275 BCE, that is, before the Hannibal era.  

At this time the Carthaginians used heavy, charging chariots. Their infantry was spearheaded by citizens forming the famous Sacred Band as well as less willing conscript spearmen.

As ever, the Carthaginian army was a polyglot of troop types with a range of mercenary, allied and subject troops including Numidian, Libyan, Spanish and Gallic warriors. 

All the shield work is hand painted. 

Most of the figures are Irregular Miniatures with a few Museum, Mini Figs and Essex thrown into the mix.

The version of the army emphasises the Sacred band
While this one shows off the Libyan spearmen

Above we have couple of different configurations of the army - not quite complying to the DBA 12 element army rule.


Chariots by Irregular Miniatures

At this time the Carthaginians used heavy, charging chariots.



CinC in the middle chariot. He is replaced by one of the other chariots if I don't use the chariot CinC option. 

Irregular Miniatures figures

Poeni cavalry - CinC on the left 


Irregular Miniatures Poeni cavalry. Museum Miniatures Numidians

More Poeni cavalry with some Numidian Light horse to the right. 

Irregular Miniatures Sacred Band

Sacred Band Spearmen with their famous white shields. 
I couldn’t resist adding a little black accent on the shield borders. 

Minifigs spearmen with Irregular command.

Liby-Phoenician spearmen.


Minifigs models

Libyan spearmen 

Museum Miniatures

Gallic Warband

A mix of Essex and Museum figures

Spanish Scutarii - 3 Ax. They should really be 4 to a base to comply with DBA 3.0 - Oh well!


Minifigs figurines


Libyan psiloi (light infantry) Javelinmen. 

Irregular Miniatures

Spanish Caetrati - Psiloi.

So, there we have my early Carthaginians. Hope you like them.

Monday, May 31, 2021

The Immortals and the Achaemenid War Machine: Part 3

The Immortals 

This is the final entry in my overview of the early Achaemenid Persian army and concentrates on the Immortals themselves. 

As mentioned in Part 1, Herodotus is really the only ancient source to mention them by name. So, exactly who or what the Immortals were is difficult to pin down. Some have asserted that the corps of Immortals was formed by Cyrus the Great following his victory over the Neo-Babylonian King Nabonius in the battle of Opis, 539BC, but there is no direct evidence for this. 


The famed Immortals
Even Herodotus’ use of the term Immortals is ambiguous. It has been conjectured that Herodotus heard the Old Persian word anûšiya (“companions of the King”), a term testified certainly in Persian texts and confused it or associated it with the phonetically similar Persian word anauša (“Immortals”). 

Either way, Herodotus has appended the title ‘Immortals’ to this unit of 10,000 men and it’s stuck. However, the Iranian name for this unit remains unknown because authentic Achaemenid sources with this information do not exist. 

Iranian infantry that fought in a combined spearman and archer formation


So, what do we know about these Immortals? I'm going to approach the role of the Immortals from the angle of Persian Imperial identity (as discussed in Part 2) which centred around proximity to the King of Kings as he traveled incessantly around the centre of the empire. 


Proximity to the King was power. Militarily closest to the King were his personal bodyguards known as Kinsmen or Apple-bearers, who were chosen for their bravery and loyalty from the Persian nobility, often the king’s relatives. 


It’s not entirely certain, but these are probably the two 1,000 strong units each of picked infantry, described as spear-bearers (men with golden apples on their spear butts and men with golden pomegranates on their spear butts) and two 1,000 strong units of cavalry that Herodotus mentions in his account of the invasion host crossing the Hellespont. 


They are the true Achaemenid elites, they are not the Immortals. 


Some Persian cavalry


At the next remove from the King were 10,000 Persian foot soldiers that Herodotus names as the Immortals plus a further unnamed 10,000 Persian cavalry. His descriptions of their luxurious accoutrements speaks to their status. The fact that they are never allowed to fall under an establishment strength of 10,000 (thus the unit is ‘immortal’) speaks to their importance in the Persian military. 

Pactyan archers. Herodotus' 15th corps of Xerxes invasion force


The Immortals (and presumably those unnamed 10,000 Persian cavalry) were the Achaemenid Persian’s standing army. They formed the permanent backbone of Persian military capacity, selected from a well trained cadre of Persian men (and presumably, but to a lesser extent, Medes and other ethnic Iranians). 


Exactly how they were recruited (or whether they received any special training) is unknown but personal bravery and honour were highly valued by the Persians. It is well documented that the Great King positioned watchers to report on and reward those who acted with particular valour in battle, so perhaps this formed part of the recruitment process.



Paphlagonian and Matieni levy troops. Hordes in DBA


The Appearance of the Immortals 


Although the beautifully coloured glazed reliefs at Susa (often said to be Immortals but there’s no direct evidence for this) depict guardsmen with the distinctive flowing ‘Persian’ robes, Persian soldiers in Greek art and literature are overwhelmingly in ‘Median’ dress of trousers and tunics.


Guardsmen from the palace at Susa

According to Herodotus, the Immortals wore loose felt caps called tiaras, on their heads, colorful, long sleeved tunics and trousers.


He says they carried a 6-8 foot spear, a large bow, a dagger and a leather covered wickerwork shield under which hung a quiver. They were also conspicuous for the huge amount of gold they wore on their person.


Soldiers from Persepolis

At one point, Herodotus describes the Immortals / Persians as wearing iron, fish-scale cuirasses (perhaps worn under their tunics) as well as linen ‘Egyptian’ cuirasses.


Confusingly, Herodotus later attributes the reasons for Persian defeat to the lack of armour. The reason for this may be that by the battle of Plataea, the Persians were forced to discard their body armour due to its deterioration.


There is a small amount of evidence that the Immortals wore uniforms. Athenaeus, writing in the early 3rd century AD, says that the Apple Bearers wore purple and yellow tunics, Archers wore flame colour and dark blue while Susians wore yellow by itself. Xenophon ascribed purple and walnut red uniforms.


There are also indications that the spears of the Immortals had Silver pomegranate butt-spikes while the King’s bodyguard units had golden apple or pomegranate butt-spikes.


The Persian King and his ever travelling court were the epicentre of the Empire, grandly displaying royal authority and projecting its military power. It was the Immortals who were the visible and potent aspect of this power.


Beyond these permanent forces, the King of Kings could call upon the levied forces of the empire. Medes and other ethnic Iranians formed the core of this impermanent levy and were given commensurate responsibilities in battle. Persian and Skythian troops formed the successful centre of the Persian battle line at the battle of Marathon. While at Thermopylae, the Persian attacks centred around the combined Medes and Cissians (and the Immortals).


It comes, therefore, as no surprise that for the Plataea campaign Mardonius chose as the nucleus of his army the Immortals as well as 1,000 Persian Spear bearer troops, the flower of the army and the 1,000 picked cavalry squadron as well as 10 000 Medes (described as the same number but not quality as Immortals), 


Medes foot soldiers.


So, this then is the model of the Achaemenid Persian armed forces. Almost everyone in the empire paid taxes for the upkeep of the army and for employing the various mercenary forces garrisoning the empire. Satraps maintained only small forces, often ethnic Iranians. 


The core of the Persian army traveled with the King of Kings. The Kinsmen were the flower of the army, men closest to the king and expected to defend him with their lives. 


The Immortals (and maybe those enigmatic 10,000 Persian cavalry) formed the empire’s permanent army. Ethnic Iranians were trained to at least a basic level of competence and could be called into service as infantry and/or cavalry when needed. The rest of the empire provided troops when levied.


Later Achaemenid Persian Armies


After Xerxes’ failed invasion Persian recruitment practices remained much the same but there were clearly changes to the mix of the Persian army, at least in the west. Mercenary hoplites begin to be recruited in larger numbers; the importance of cavalry increases while Persian sparabara infantry are replaced by units like kardaces and takabara that appear to be hoplite and peltast analogues.



Milyae light infantry from Herodotus' 25th corps of Xerxes invasion force


Neither the Immortals nor any similar military unit are mentioned in Greek sources after Xerxes campaign. Not in the army of Artaxerxes II at the battle of Canaxa (404 BCE) against his rebellious brother Cyrus the Younger, nor in any of the battles against Alexander the Great. Apple-bearers are mentioned as bodyguards of the King in battle but these are the select kinsmen of the Persian inner court. So exactly what the post invasion ‘Immortals’ looked like is unknown.


Immortals ready to do battle


As a final note and apology of sorts to Herodotus, I’d just like to put this idea out there. Is it just possible that the Father of History was linguistically canny? Was he fully aware of both the Persian words anûšiya and anauša and developed a clever wordplay to emphasise the inestimable wonder to Greek eyes of a permanent force of 10,000 infantry? The famed Immortals were the central military force of the most successful empire of its era and should be recognised as such, be they the ultimate elites of myth or not.


Part 1   Part 2   Part 3

Further Reading 


Immortals and Apple Bearers: Towards a better Understanding of Achaemenid Infantry Units. - Charles, Michael B 


King of the Seven Climes - Lloyd Llewellyn-Jones 


King and Court in Ancient Persia 559 to 331 BCE - Lloyd Llewellyn-Jones


https://www.livius.org/articles/concept/immortals/ 


The Achaemenid Army - Professor A. Sh. Shahbaz


The Administration of the Achaemenid Empire - Christopher Tuplin


The Military Dimension of Hellenistic Kingship. An Achaemenid Inheritance? - Christopher Tuplin 


The Persian Military Establishment in Western Anatolia: A Context for Celaenae - Christopher Tuplin


War and Peace in Achaemenid Imperial Ideology - Christopher Tuplin 


‘Neither the Less Valorous Nor the Weaker’ Persian military might and the battle of Plataia - Franz Steiner Verlag






Tuesday, April 13, 2021

The Immortals and the Achaemenid War Machine: Part 2

As Goes the Royal House, so Goes the Empire

Welcome to the second entry in my overview of the early Achaemenid Persian army and its famous Immortals.

This post looks at the psychology of the Achaemenid Persian empire and how the nomadic nature of the Achaemenid Imperial court affected the Persian military system.

This post is (mainly) illustrated with pictures of my recently refurbished, semi-mythical army of Cyrus the great DBA I/60b.

The King of Kings on his throne. An old (ancient really) 25mm Hinchcliffe diorama - with added concubine.

The Achaemenids ran their empire and arguably their military in a somewhat idiosyncratic manner that reflected their world view. Central to Achaemenid society and identity was the King of Kings who in Zoarastrianism, the state religion, while not seen as divine was still more than a man. 

The king was expected to honour the Persian god Ahuramazda and prosecute His will by defeating the evil of His son Ahriman, by imposing civil order and equilibrium on the chaos of the world. 

This might be achieved by the actions of divine law or by brute force, whether actual or merely threatened. It has been suggested that all Achaemenid military activity (wars of territorial expansion, conquest and reconquest, suppression of rebellions) was a type of holy war.

The army of Xenophon's semi-mythical Cyropedia DBA I/60b

The Great King therefore served Ahuramazda as a divine instrument for establishing order and justice on earth and in return was supported by the god. 

So, in the words of Darius I: 

“When Ahuramazda saw this earth turbulent, then he bestowed it on me ...By the will of Ahuramazda I set it again in its place” and, “After Ahuramazda made me king in this earth, by the will of Ahuramazda all (that) I did was good.”. 

In essence, Achaemenid imperialism and expansionism was viewed as creating peace for the greater good. 

The idea of a kind of Pax Achaemenica is further played out in royal monuments. All imperial powers use monumental images to project something of their ethos. For example, royal Assyrian monuments revel in the cruelties and efficiencies of their military. 

By contrast, palace monuments of the Achaeminds show the king and Ahuramazda surrounded by gift-bearing subjects and emphasise order and the king's peace. That spear and bow armed infantrymen were depicted (though less centrally) in very large numbers, symbolised that the king's military power was there when needed.

Actual depictions of Persians at war are not found at the empire's centre. Instead they are found in seals, gemstones and cylinders found at the empire's peripheries. Persians defeating Greeks in the west and Central Asian infantry in the Near East. War happens at the empire's edges.


Iranian Kashite infantry

8Bw / Sparabara in DBA speak


The centrality of the Great King was of utmost importance. Royal courts played a central role in all ancient Near Eastern politics and culture, and the Persian court was the ancient court par excellence. So important was the Great King’s court that throughout the Empire, satraps replicated its forms, structures, customs, and ceremonies.

Cyrus' improvised camel corps


Sources, both Persian and Greek, attest to the Great King and his court systematically and continually crossing the Empire between Ecbatana, Susa, Babylon, Persepolis and many other locales in the central part of the Empire – and sometimes far beyond. This satisfied both the need to display the King’s power and a deep-set instinct in the nomadic Persian psyche that required a regular itinerant pattern of movement.

Persian or Medes cavalry


The Great King’s vast mobile household and its theatrical displays of power, was the most effective symbol of royal authority and was the epicentre of the political, military, economic, and cultural structures of the Empire. Further, it provided the contact point between the King and regional and local levels.


In a very real sense, where the king went, so did the Empire. The king travelled with all his insignia of power - religious banners, fire altars, and an entourage of priests, his treasury, the royal harem in covered wagons, multitudes of kinsmen and servants – and with a powerful military force, funded by the omnipresent military taxes. 


As mentioned in Part 1, Satraps themselves did not have large military forces on call, however, that doesn’t mean there was no significant standing force and characteristically, such forces centred around the King. 


It is here where the Immortals fit into the Persian military system. 

Abradatus driving his scythed chariot into the enemy

Part 3 dives into who the Immortals really were.



Part 1   Part 2   Part 3


Further Reading 


Immortals and Apple Bearers: Towards a better Understanding of Achaemenid Infantry Units. - Charles, Michael B 


King of the Seven Climes - Lloyd Llewellyn-Jones 


King and Court in Ancient Persia 559 to 331 BCE - Lloyd Llewellyn-Jones


https://www.livius.org/articles/concept/immortals/ 


The Achaemenid Army - Professor A. Sh. Shahbaz


The Administration of the Achaemenid Empire - Christopher Tuplin


The Military Dimension of Hellenistic Kingship. An Achaemenid Inheritance? - Christopher Tuplin 


The Persian Military Establishment in Western Anatolia: A Context for Celaenae - Christopher Tuplin


War and Peace in Achaemenid Imperial Ideology - Christopher Tuplin 


‘Neither the Less Valorous Nor the Weaker’ Persian military might and the battle of Plataia - Franz Steiner Verlag



Saturday, April 3, 2021

The Immortals and the Early Achaemenid War Machine: Part 1

Here we delve into the history of what is far and away the ancient empire that excites and interests me most and has done for nearly 50 years.

As the title suggests, we are looking at an overview of the early Achaemenid Persian army and where the famous Immortals fit into the picture. I’ve spread the article over three posts.  


The Immortals ready for battle


(This post is mainly illustrated with pictures of my recently refurbished DBA 60abc, Early Achaemenid Persian army - more of which may be found here.)


Imperial Achaemenid Forces



The Immortals of Achaemenid Persia are arguably the most romantic of the ancient world’s elite military units. As described by Herodotus, “every man glittered with the gold which he carried about his person in unlimited quantity. They were accompanied, moreover, by covered carriages full of their women and servants, all elaborately fitted out. 


Special food, separate from that of the rest of the army, was brought along for them.” The Immortals were always kept at 

10 000 strong, they were the Persian heroes at Thermopylae and it ultimately took the famous Spartans hoplites to defeat them at Plataea. 



Herodotus is the only ancient source to mention the Immortals in the context of Xerxes’ invasion of Greece. So, who were these legends of the ancient world and how did they fit into the Achaemenid army? 


Please note:

This article refers to Persian and Greek forces of the Graeco/Persian wars up to the defeat of Xerxes invasion. This means that the core Persian/Immortal infantry tactic was to form up with a front rank of Sparabara who created a wall of large wicker shields backed up by some ranks of archers and spearmen.


As an interesting aside, while the Greeks characterised their conflicts with the Persians as the battle between the spear and the bow, Achaemenid iconography, in the form of wall friezes cylinders and seals, decidedly emphasises infantrymen with spears over bowmen.


Iranian infantry in formation


Unfortunately, the Persians don’t help us with this task as they had no literary tradition in the style of the Greeks. Therefore, most of our written sources, such as Herodotus, are Greek and their inbuilt anti-Persian biases and misunderstandings need to be navigated carefully. Culturally and ideologically the Greeks and Persians were worlds apart. These sources of course aren’t to be discounted, just treated with care.


To start with, it must emphasised that the more militarised Spartans aside, Greek soldiers at the time of the Persian invasion were amateurs; they received no training and could perform only the most basic battlefield manoeuvres [Click here for more on Hoplite Warfare and Spartan Invincibility]


Their line was not so much a coordinated formation of heavy infantry as it was a crowd of warriors. Individual or small regional coalitions of city states prosecuted wars as local political needs demanded. The Greek war experience at this time did not require professional armies or training. The Achaemenids on the other hand, had an empire to run.


Some Greek hoplites


The Achaemenid Persian empire can be characterised as a set of concentric circles centred around the King of Kings. The closer a nation was to the Persian heartland, the more it shared in the benefits of the empire, for example by paying less tribute (or in the case of the Persians themselves, perhaps paying no tax) but with increasing responsibilities including contributing more militarily. 


Therefore, the Persians, Medes and closely related Iranian peoples received both the greatest benefits and bore the greatest responsibilities of Empire.



So, what constituted Persian Imperial forces? 


All Iranian men owed compulsory military service as a foot soldier or as a rider for four years from the age of twenty and remained liable for military call up until he was fifty. Iranian youths faced arduous training in companies of fifty. Training included getting accustomed to standing at watch, archery, throwing the spear and javelin, and of sustaining forced marches in unfriendly climate. 


This training led to the development of a Persian military elite, including, according to Professor A. Sh. Shahbaz, specialist heavy infantry led by a developed officer hierarchy.


The Persian army (or spada ) was organised using a decimal system in the following fashion:

  • Companies of ten men under a daθapati
  • Battalions of ten companies under a θatapati
  • Divisions of ten battalions under a hazarapati
  • Corps of ten divisions under a baivarapati 


The army was led by a supreme commander (spadapati or karana), who was either the King of Kings himself or a trusted close relative or friend.


A Persian Spadapati or General

How exactly the Achaemenids recruited their military forces is not well documented, however evidence may be taken with some confidence from Persian bureaucracy records. Thankfully, bureaucratic inclinations in the Persian Empire were highly developed. The general conclusions drawn from these sources can be applied to the wider Persian Empire, differing from area to area more in scale than manner.


There appear to be two strands of military obligation. Firstly, there was an annual silver tax on virtually all estates, large and small, in the empire. These included various land-grants such as Babylonian bow-fiefs, various garrisons, and concentrations of Iranian settlers and 'military colonists' all of whom were obliged to pay this tax to 'serve the king', thus providing money for the outfitting of a soldier. This begins to tell the story of who the Immortals were, but more on that later.


Secondly, was the right of the king to call for additional actual supply of soldiers, equipment and provisions for Royal service, called ilku. This right seems to be exercised fairly rarely, probably for a mobilisation for campaigning and in times of crisis (which could reflect the King's increasing reliance by the later fifth century, upon mercenary service paid for by taxation). 


For instance, one set of texts shows an agreement between two joint-fief holders in which one of them would actually go as a cavalryman to Uruk, while the other would provide equipment and one mina of silver for provisions.


Troops might be levied from across the Empire


Despite these obligations, it must be understood that the Achaemenid Persians did not run a militarised empire in the style of the Imperial Roman army that had standing armies positioned ready to deal with any military exigencies (or indeed to march on Rome under the command of some usurper). 


There were many Iranian garrisons in important centres of the empire, and Satraps and governors also had their guards and local levies, but these could not be depleted to form an army on short notice because the danger of revolt was always present. 


In fact, evidence indicates that Satrapal governors had relatively small military forces at their call. Such forces embedded in a province, whether ethnically Iranian or mercenary, generally struggled to repress disorder of the sort that went beyond brigandage or the settling of local disputes. 


Satrapal Armenian infantry

Satraps were expected to finance local military campaigns themselves, although the Great King might provide some resources. Success or otherwise certainly affected a Satrap’s prestige (though rarely it seems, length of life). Serious rebellions, such as Egypt in c. 460 BCE, had to be dealt with by sending forces from the Imperial heartland. 



Some baggage on the march


The Persian war machine was highly organised if inclined to be ponderous. It took a long time to muster a grand army (or perhaps it just had to take a long time to move a large force from the centre of the empire to its west). Achaemenid campaigning forces were marshalled from around the empire as required, with campaigns usually starting in early spring. Provisions were stored at various magazines along the route of the march, and were also brought with the army in baggage-trains.


While the size of the Imperial army, be that in times of peace or geared up for a major campaign such as Xerxes’ invasion of Greece, was never as large as the Greeks suggested, it was built around a core of professional soldiers who were trained, battle-hardened and had every reason to be confident of its abilities.


A good model of the Persian military in the field can be found in the major campaigns of the Persians against the Greeks as described by Herodotus. Achaemenid forces were built around a core of Persian troops, both foot and mounted, supported by various other contingents drawn as required from the empire. Invariably, this Persian core performs the best.



 

For instance, at Marathon the struggle was long and drawn out. The centre was held by the Persians and the Sacae, and was successful, the wings, whose nationalities are not named but are presumably lesser quality levy troops, defeated.


So, larger campaigns conducted by the Persians were highly organised and centred around a core of Persian/Iranian troops. This brings us closer to the Immortals.


Part 2 of this article looks more closely at the psychology of the Achaemenid Persian empire and how the nomadic nature of the Achaemenid Imperial court affected the Persian military system.



 Part 1   Part 2   Part 3


Further Reading


Immortals and Apple Bearers: Towards a better Understanding of Achaemenid Infantry Units. - Charles, Michael B 


King of the Seven Climes - Lloyd Llewellyn-Jones 


King and Court in Ancient Persia 559 to 331 BCE - Lloyd Llewellyn-Jones


https://www.livius.org/articles/concept/immortals/ 


The Achaemenid Army - Professor A. Sh. Shahbaz


The Administration of the Achaemenid Empire - Christopher Tuplin


The Military Dimension of Hellenistic Kingship. An Achaemenid Inheritance? - Christopher Tuplin 


The Persian Military Establishment in Western Anatolia: A Context for Celaenae - Christopher Tuplin


War and Peace in Achaemenid Imperial Ideology - Christopher Tuplin 


‘Neither the Less Valorous Nor the Weaker’ Persian military might and the battle of Plataia - Franz Steiner Verlag